1. Lord's Day
Pitanje 1. Što ti je samo utjehu u životu i smrti?
Answer: da sam s tijela i duše, kako u život i smrt, (a) sam ne mojom, (b), ali pripadaju k mojih vjernika Spasitelja Isusa Krista; (c) koji, sa svojom dragocjenom krvlju, ima potpuno zadovoljni za sve moje grijehe, (d) i me iz sve snage od đavla; (e) i tako čuva me (f) da bez volje i Otac moj nebeski, ne može pasti dlaka iz moje glave; (g)! da sve mora biti subservient za moje spasenje, (h) i zato, po njegovim Svetim Duhom, On je također uvjerava me u život vječni, (i) i čini mi iskreno voljni i spremni, sada, živjeti k njemu. (j)
(a) Rom.14: 7 Jer nitko od nas sebi ne živi, nitko sebi ne umire. Rom.14: 8 Doista, da li živimo, Gospodinu živimo, i da li ćemo umrijeti, umrijeti Gospodinu: živimo li, dakle, ili umrijeti, mi smo Gospodina. (b) 1 Cor.6: 19 Što? Ne znate li da je vaše tijelo hram je Duha Svetoga koji je u vama, koji ste od Boga, te niste svoju? (c) 1 Cor.3: 23 vi Kristovi, a Krist Božji. Tit.2: 14 On sebe dade za nas da nas otkupi od svakoga bezakonja i očisti sebi Narod izabrani koji revnuje oko dobrih djela. (d) 1 Pet.1: 18 Ta znate da od svog ispraznog načina života, što vam ga oci namriješe, niste otkupljeni nečim raspadljivim, srebrom ili zlatom, 1 Pet.1: 19 Ali, s dragocjenom krvlju Krista, kao što je janje bez mane i bez mane: 1 Ivan 1:7 Ali ako u svjetlosti hodimo, kao što je on u svjetlosti, imamo zajedništvo jedan s drugim, i krv Isusa, Sina njegova, cleanseth nas iz svih grijeha. 1 Ivan 2:2 I on je propitiation za grijehe naše: i ne samo za naše, nego i za grijehe cijelog svijeta. 1 John 2:12 Pišem vama, dječice, jer su vam grijesi oprošteni po njegovu imenu. (e) Heb.2: 14 Forasmuch zatim kao djeca su sudionici od krvi i mesa, i on sebe tako su dio iste, da kroz smrti on ga pogube da je imao moć smrti, to jest đavla; 1 John 3:8 Tko committeth grijeh, od đavla, jer đavao griješi od početka. Za tu svrhu Sin Božji se očitova, da razori djela đavolska. John 8:34 Odgovori im Isus: "Zaista, zaista, kažem vam: tko god čini grijeh, rob je grijeha. John 8:35 Rob ne ostaje u kući zauvijek, a sin ostaje zauvijek. John 8:36 Ako vas dakle Sin oslobodi, zbilja ćete biti slobodni. (f) Ivan 6:39 A ovo je volja onoga koji me posla: da nikoga od onih koje mi je dao ne izgubim, nego da ih uskrisim u posljednji dan. Ivan 10:28 Ja im dajem život vječni te neće propasti nikada i nitko ih neće ugrabiti iz moje ruke. 2 Thess.3: 3 A Gospodin je vjeran, koji će vas učvrstiti, i čuvati vas od zla. 1 Pet.1: 5 vas koje snaga Božja po vjeri čuva za spasenje, spremno da se objavi u posljednje vrijeme. (g) Matt.10: 29 Nisu dva vrabaca prodao za četvrt penija? i jedan od njih neka ne pada na zemlju bez Oca vašega. Matt.10: 30 A vama su i vlasi na glavi sve izbrojene. Matt.10: 31 Ne bojte se dakle! Vredniji ste nego mnogo vrabaca. " Luka 21:18 Ali ni vlas vam s glave neće propasti. (h) Rom.8: 28 A znamo da je sve zajedno rade za dobro onima koji ljube Boga, da ih koji su se zove po njegovoj svrsi. (i) 2 Cor.1: 20 Doista, sva obećanja Božja u njemu su "Da!". I stoga po njemu i naš "Amen!" Bogu na slavu! 2 Cor.1: 21 A Bog je onaj koji nas zajedno s vama utvrđuje za Krista; on nas i pomaza, 2 Cor.1: 22 "Tko ima i zapečati nas, i dade zalog Duha u srca naša. 2 Cor.5: 5 A on da učini nas za selfsame stvar je Bog, koji je također dao nam je zalog Duha. Eph.1: 13 U njemu ste i pouzdana, nakon što ste čuli Riječ istine, evanđelje spasenja svoga: u koga je nakon toga vi vjerovali, vi opečaćeni sa da sveti Duh obećanja, Eph.1: 14 Koji je zalog naše baštine do otkupljenja od kupili posjed, do hvalu Slave njegove. Rom.8: 16 Sam Duh susvjedok je s našim duhom da smo djeca Božja; (j) Rom.8: 14 Svi koje vodi Duh Božji sinovi su Božji. 1 Ivan 3:3 I tko god ima tu nadu u njemu, čisti se kao što je on čist.
Pitanje 2. Koliko stvari su potrebne za tebe da zna, da ti, koji uživaju u ovoj udobnost, mayest živjeti i umrijeti sretno?
Odgovor: tri; (a) prvi, kako veliki moje grijehe i nevolja su; (b) u drugi, kako sam svibanj se oslobodimo sve moje grijehe i nevolja; (c) treći, kako ću izraziti svoju zahvalnost Bogu za takvo spasenje. (d)
(a) Matt.11: 28 "Dođite k meni svi koji ste izmoreni i opterećeni i ja ću vas odmoriti. Matt.11: 29 Uzmite jaram moj na sebe, učite se od mene jer sam krotka i ponizna srca i naći ćete spokoj dušama svojim. Matt.11: 30 Uistinu, jaram je moj sladak i breme moje lako. " Luka 24:46 te im reče: "Ovako je pisano: 'Krist će trpjeti i treći dan ustati od mrtvih, Luke 24:47 A da se obraćenje i otpuštenje grijeha treba biti propovijeda u njegovo ime među svim narodima, počevši u Jeruzalemu. Luka 24:48 Vi ste tomu svjedoci. 1 Cor.6: 11 To evo, bijahu neki od vas, ali oprali ste se, ali posvetili ste se, ali opravdali ste se u imenu Gospodina našega Isusa Krista i u Duhu Boga našega. Tit.3: 3 Jer i mi nekoć bijasmo nerazumni, nepokorni, lutalice, robovi raznih požuda i naslada, živjeli smo u zlu i zavisti, odvratni bili, mrzili jedni druge. Tit.3: 4 Ali kad se pojavila dobrostivost i čovjekoljublje Spasitelja našega, Boga, Tit.3: 5 ne radi pravednosti koje smo učinili, ali prema njegovu milost nas je spasio, uz pranje regeneraciju, obnovi i Duha Svetoga; Tit.3: 6 koga bogato izli na nas po Isusu Kristu, Spasitelju našemu, Tit.3: 7 da opravdani njegovom milošću budemo, po nadi, baštinici života vječnoga. (b) Ivan 9:41 Isus im reče: "Ako ste slijepi, ne treba da grijeha nemamo, ali sad vi velite: 'Vidimo, dakle, grijeh vaš ostaje. John 15:22 Da nisam došao i govorio im, ne bi imali grijeha; no sada nemaju cloke za svoj grijeh. (c) Ivan 17:3 A ovo je život vječni, da bi upoznaju tebe, jedinoga istinskog Boga, i Isusa Krista, koga si poslao. Djela 4:12 I ne postoji li u bilo kojem drugom spasenja: jer nema pod nebom drugoga imena dana ljudima, pri čemu se možemo spasiti. Dj 10:43 Za njega (Isusa) dati sve proroke svjedok, da kroz njegovo ime tko god vjeruje u njega će primiti oproštenje grijeha. (d) Eph.5: 8 Da, nekoć bijaste tama, a sada ste svjetlost u Gospodinu: kao djeca svjetlosti hodite Eph.5: 9 (Za plod Duha je sve u dobroti i pravednosti i istine; ) Eph.5: 10 i odlučite se za ono što je milo Gospodinu. Eph.5: 11 i nemaju zajedništvo s unfruitful djelima tame, nego ih karati. 1 Pet.2: 9 Ali, vi ste odabrali generacije, kraljevsko svećenstvo, sveti narod, jedan osebujan narod, da vi treba da pokaže izlazi u hvali Onoga koji vas je pozvao iz tame u svjetlost njegove čudesne: 1 Pet.2 : 10 vi, nekoć Ne-narod, a sada Narod Božji; vi Ne-mili, a sada Mili. Rom.6: 1 Što ćemo dakle reći? Neka mi ostanemo u grijehu da milost svibanj obiluju? Rom.6: 2 daj Bože. Kako ćemo, da su mrtvi grijehu, bilo koji žive više u njemu? Rom.6: 12 Neka dakle ne kraljuje grijeh u vašem smrtnom tijelu, da ne bi trebali slušati ga u požudama. Rom.6: 13 i ne predajite grijehu udova svojih za oružje nepravde, nego sebe, od mrtvih oživjele, predajte Bogu i udove svoje dajte Bogu za oružje pravednosti.
Prvi dio - Of The bijeda čovjeka
2. Lord's Day
Pitanje 3. Odakle znaš tvoje siromaštvo?
Odgovor: Iz Zakona Božjeg. (a)
(a) Rom.3: 20 Stoga je od djela Zakona, gdje će tijelo ne biti opravdano u njegovim očima, jer po zakonu je spoznaja grijeha.
Pitanje 4. Što je to zakon, Bog zahtijeva od nas?
Answer: Krist nas uči da je kratko, Mato. 22:37-40: "Ti ćeš Ljubi Gospodina Boga svojega svim svojim srcem, svom dušom svojom, i svim tvojim umu, i sva tvoja snaga. Ovo je prvi i veliki zapovijed; Druga, ovoj slična: Ljubi svoga bližnjega kao sebe samoga. O tim dvjema zapovijedima visi sav Zakon i Proroci. "" (A)
(a) Deut.6: 5 A ti ćeš ljubav Jahve, Boga svoga, svim srcem i svom dušom svojom, i svim tvojim moć. Lev.19: 18 Nećeš osvetiti, ne snosi nikakve neraspoloženje protiv sinova svoga naroda, ali Ljubi svoga bližnjega kao sebe samoga: "Ja sam Jahve. Mark 12:30 A ti ćeš Ljubi Gospodina Boga svojega svim svojim srcem i svom dušom svojom, i svim tvojim umu, i sa svim tvojim snagu: to je prva zapovijed. Luka 10:27 A on reče: "odgovaranje, ćeš Ljubi Gospodina Boga svojega svim svojim srcem i svom dušom svojom, i svim tvojim snagu, i sa svim tvojim umu, a bližnjega svoga kao sebe samoga.
Pitanje 5. Canst ti čuvati sve ovo savršeno?
Odgovor: U no mudar; (a) jer ja sam po naravi sklon mrziti Boga i bližnjega moje. (B)
(a) Rom.3: 10 kao što je pisano: Nema pravedna ni jednoga, Rom.3: 20 Stoga je od djela Zakona, gdje će tijelo ne biti opravdano u njegovim očima, jer po zakonu je znanje grijeh. Rom.3: 23 Svi su zaista sagriješili i potrebna im je slava Božja; 1 John 1:8 Reknemo li da grijeha nemamo, sami sebe varamo i istine nema u nama. 1 John 1:10 Reknemo li da nismo zgriješili, pravimo ga lašcem i riječi njegove nema u nama. (b) Rom.8: 7 Jer težnja je tijela protivna Bogu: zakonu se Božjemu ne podvrgava, a i ne može. Eph.2: 3 medju kojima i svi smo imali u doba našem razgovoru prošlosti u požudama naše tijelo, ispunjavanje želja od mesa i uma, te su po naravi djeca srdžbe, kao i drugi. Tit.3: 3 Jer i mi nekoć bijasmo nerazumni, nepokorni, lutalice, robovi raznih požuda i naslada, živjeli smo u zlu i zavisti, odvratni bili, mrzili jedni druge. Gen.6: 5 Vidje Jahve kako je čovjekova pokvarenost na zemlji velika i kako je svaka pomisao u njegovoj pameti uvijek samo zloća. Gen.8: 21 I smelled Jahvi na ugodan miris; Jahve i reče u sebi: neću opet prokletstvo zemlju više za čovjeka radi; za imaginacije čovjeku je srce zlo iz svoje mladosti; niti ću opet sve pobije svaku stvar koji žive, kao što sam ja učinio. Jer.17: 9 Srce je Podmuklije od svega toga, i očajnički opakih: koji može znati? Rom.7: 23 ali opažam u svojim udovima drugi zakon koji vojuje protiv zakona uma moga i zarobljuje me zakonom grijeha koji je u mojim udovima.
3. Lord's Day
Pitanje 6. Je li onda Bog stvoriti čovjeka tako opaki i opaki?
Answer: Nipošto, nego Bog stvorio čovjeka dobra, (a) i nakon svoju sliku, (b) istinita u pravednosti i svetosti, da bi s pravom znam, Bog njegov Stvoritelj, iskreno ljubiti njega i živjeti zajedno s njime u vječne sreće da slave i hvale ga. (c)
(a) Gen.1: 31 I vidje Bog sve što je učinio, i gle, ona je bila vrlo dobra. Tako bude večer, pa jutro šestoga dana. (b) Gen.1: 26 I reče Bog: "Neka nam napravi čovjeka u našu sliku, nakon naše sličnosti: i neka ih imaju vlast nad ribama u moru, i preko peradi u zraku i na stoku, i nad svim zemaljskim, i preko svake puzanje stvar da creepeth na zemlji. Gen.1: 27 Na svoju sliku stvori Bog čovjeka, na sliku Božju on ga stvori, muško i žensko stvori ih. (c) Col.3: 9 Ne varajte jedni druge! Jer svukoste staroga čovjeka s njegovim djelima Col.3: 10 i obukoste novoga čovjeka, koji se obnavlja za spoznanje po slici ga koji ga je stvorio: Eph.4: 23 a obnavljati se duhom svoje pameti Eph.4: 24 i obući novog čovjeka, po Bogu stvorena u pravednosti i svetosti istine. 2 Cor.3: 18 Ali svi smo, sa otvorenim licem beholding kao u staklenoj slava Jahvina, promijenile su se u istom sliku iz slave u slavu, kao što je Duh Gospodnji.
Pitanje 7. Odakle onda zarada ovog nemoralnost ljudske prirode?
Odgovor: Od pada i neposluh naš prvi roditelji, Adam i Eva, u Paradise; (a) stoga naše prirode je postala tako pokvarena, da smo svi zače i rođeni u grijehu. (b)
(a) Genesis 3. Rom.5: 12 Zato, kao što po jednom čovjeku grijeh ušao u svijet i po grijehu smrt, tako smrt prijeđe na sve ljude, za koje svi sagriješiše: Rom.5: 18 Zato kao što po jednom od prekršaja sud došao na svim ljudima na osudu, tako i po pravdi jednoga dar dođe na sve ljude k opravdanje života. Rom.5: 19 Doista, kao što su neposluhom jednoga čovjeka mnogi postali grešnici tako će i posluhom Jednoga mnogi postati pravednici. (b) Ps.51: 5 Evo, bio sam u shapen bezakonja i grijeh je moja majka me zatrudnjeti. Gen.5: 3 i Adam je živio sto i trideset godina, rodi mu se sin u svojoj sličnosti, nakon njegove slike; i nadjenu mu ime Šet:
Question 8. Smo onda tako pokvarena da smo potpuno nesposobnim za bilo koji rade dobro, i sklone sve pakosti?
Odgovor: Zaista smo; (a), osim što su regenerated po Duhu Božjem. (b)
(a) Gen.8: 21 The imaginacije čovjeku je srce zlo iz svoje mladosti, John 3:6 Što je od tijela rođeno, tijelo je; i što je od Duha rođeno, duh je. Gen.6: 5 Vidje Jahve kako je čovjekova pokvarenost na zemlji velika i kako je svaka pomisao u njegovoj pameti uvijek samo zloća. Job 14:4 Tko će čisto izvuć 'iz nečista? ne jednom. Job 15:14 Što je čovjek da bi trebao biti čist? i onaj koji je rođen od žene, da bi trebao biti pravedan? Job 15:16 a kamoli to biće gadno i buntovno, čovjek što k'o vodu pije opačinu! Job 15:35 Koji zlom zanesu, rađaju nesreću i prijevaru nose u utrobi svojoj. " Isa.53: 6 Svi smo kao ovce imaju zaluta; smo se okrene i svaki svojim putem, a Jahve je svalio na nj bezakonje nas sviju. (b) Ivan 3:3 Isus odgovori i reče mu: "Zaista, zaista, kažem ti, osim čovjek može roditi ponovo, on ne može vidjeti kraljevstva Božjega. John 3:5 Odgovori Isus: "Zaista, zaista, kažem ti: ako se tko ne rodi iz vode i Duha, ne može ući u kraljevstvo Božje. 1 Cor.12: 3 Zato vam dajem da shvatite, da nitko nije govorio po Duhu Božjem zove Isus proklet: i da nitko ne može reći da je Isus Gospodin, nego Duha Svetoga. 2 Cor.3: 5 Ne da smo dovoljno za sebe misle da ništa od sebe, ali naš dostatnost je od Boga;
4. Lord's Day
Pitanje 9. Ne, Bog onda učiniti nepravdu da čovjek, koji zahtijevaju od njega u zakonu njegova, što on ne može izvesti?
Answer: Not at all; (a) Bog napravi čovjeka sposobna za obavljanje ga, ali ipak, uz instigation od đavla, (b) i namjerno svoju neposlusnost, (c) oduzet sebe i sve njegovo potomstvo od tih božanskih darova .
(a) Eph.4: 24 i obući novog čovjeka, po Bogu stvorena u pravednosti i svetosti istine. Eccl.7: 29 Otkrih ovo: Bog stvori čovjeka jednostavnim, a on snuje nebrojene spletke. (b) Ivan 8:44 "Vi ste od svog oca, đavao, i požudama svoga oca i vi ćete učiniti. On je bio ubojica od početka, i ne ostade u istini, jer nema istine u njemu. Kada on govori jedan laže, on govori svoje: jer je lažac i otac. 2 Cor.11: 3 A ja strah, da ne bi na bilo koji način, kao zmija beguiled Eve kroz njegove subtilty, tako da vaš um treba biti oštećen od jednostavnosti koja je u Kristu. Gen.3: 4 Nato će zmija ženi: "Ne, nećete umrijeti! (C) Gen.3: 6 A kad žena vidje da je stablo dobro za hranu, i da je ugodna za oči, i drvo da se želio napraviti jedan mudar, ona uze od njegova ploda, i jeli, i dade je k njoj muž s njom, i on jeo. Rom.5: 12 Zato, kao što po jednom čovjeku grijeh ušao u svijet i po grijehu smrt, tako smrt prijeđe na sve ljude, za koje svi sagriješiše: Gen.3: 13 I Jahve, Bog, reče ženi: " Što je to što si učinio? A žena odgovori: "Zmija me prevarila pa sam jeo. 1 Tim.2: 13 Jer prvi je oblikovan Adam, onda Eva. 1 Tim.2: 14 i Adam nije zaveden, a žena je, zavedena, učinila prekršaj.
Pitanje 10. Hoće li Bog trpjeti takvu nepokornost i pobunu da ostaje bez kazne?
Answer: Nipošto, ali je užasno displeased (a) sa našim originalnim, kao i stvarni grijesi, i kaznit će ih u svojoj presudi samo privremeno i vječno, (b) kao što je proglašen "Proklet je tko god ne continueth u svemu, što je zapisano u knjizi Zakona, da ih učini. "(c)
(a) Gen.2: 17 Ali sa stabla spoznaje dobra i zla, nemoj ga jesti, jer u dan da ti eatest toga ćeš umrijeti. Rom.5: 12 Zato, kao što po jednom čovjeku grijeh ušao u svijet i po grijehu smrt, tako smrt prijeđe na sve ljude, za koje svi sagriješiše: (b) Ps.5: 5 Lude neće izdržati u tvojim očima, ti hatest svih radnika od krivnje. Ps.50: 21 To si učinio, i ja čuvao tišine; ti thoughtest da sam ukupno jedan takav kao ti: ali ću te karati, i stavi ih u cilju pred oči. Nah.1: 2 Jahve je Bog ljubomoran i osvetnik! Jahve se osvećuje, gospodar srdžbe! Jahve se osvećuje svojim protivnicima, ustrajan u gnjevu na neprijatelje. Exod.20: 5 Ti nećeš klanjati im se, niti im služi, jer ja, Jahve, Bog tvoj, Bog sam ljubomoran, Kažnjavam grijeh otaca na djeci do trećeg i četvrtog koljena onima koji mene mrze; Exod.34: 7 Držanje za milost tisućama, forgiving grijeh i prijestup i grijeh, te da će se nipošto jasno je kriv; Kažnjavam grijeh otaca na djeci, te na dječja djecu, do trećeg i do četvrtog koljena. Rom.1: 18 Jer gnjev Božji je objavi s neba protiv svih provaljivati prema bezbožnosti i nepravde od ljudi, koji drže istinu u nepravde; Eph.5: 6 Neka se nitko ne zavarava vas ispraznim riječima: zbog toga dolazi gnjev Božji na sinove neposlušne. Heb.9: 27 I kao što je ljudima jednom umrijeti, a potom na sud, (c) Deut.27: 26 'Proklet bio koji ne confirmeth sve riječi ovoga Zakona učiniti ih. I sav narod neka reče: 'Amen. Gal.3: 10 za onoliko koliko su od djela Zakona, pod su prokletstvo: Ta pisano je: Proklet je tko god continueth ne u sve što je napisano u knjizi Zakona učiniti ih.
Pitanje 11. Nije li onda Bog milosrdan i?
Answer: Bog je uistinu milostiv, (a), ali i pravedan; (b), dakle, njegova pravda zahtijeva da grijeh koji je počinio protiv Svevišnjega veličanstva Božjega, biti kažnjeni i sa ekstremnim, da je, s vječna kazna od tijela i duša.
(a) Exod.34: 6 Jahve prođe ispred njega te se javi: "Jahve! Jahve! Bog milosrdan i milostiv, spor na srdžbu, bogat ljubavlju i vjernošću, Exod.34: 7 Držanje za milost tisućama, forgiving grijeh i prijestup i grijeh, te da će se nipošto jasno je kriv; Kažnjavam grijeh otaca na djeci, te na dječja djecu, do trećeg i četvrtog koljena. Exod.20: 6 a iskazujem milosrđe tisućama koji me ljube i vrše moje zapovijedi. (b) Ps.7: 9 Oh neka opačina i opaki dolazi na kraju, nego samo utvrditi, jer je pravednik Božji trieth srca i bubrege. Exod.20: 5 Ti nećeš klanjati im se, niti im služi, jer ja, Jahve, Bog tvoj, Bog sam ljubomoran, Kažnjavam grijeh otaca na djeci do trećeg i četvrtog koljena onima koji mene mrze; Exod.23: 7 Stoj daleko od lažne optužbe; ne ubijaj nedužna i pravedna, jer ja zlikovcu ne praštam. Exod.34: 7 Držanje za milost tisućama, forgiving grijeh i prijestup i grijeh, te da će se nipošto jasno je kriv; Kažnjavam grijeh otaca na djeci, te na dječja djecu, do trećeg i do četvrtog koljena. Ps.5: 5 Lude neće izdržati u tvojim očima, ti hatest svih radnika od krivnje. Ps.5: 6 Ti ćeš uništiti ih da govore leasing: Jahve će mrziti je krvav i prijevare čovjek. Nah.1: 2 Jahve je Bog ljubomoran i osvetnik! Jahve se osvećuje, gospodar srdžbe! Jahve se osvećuje svojim protivnicima, ustrajan u gnjevu na neprijatelje. Nah.1: 3 Jahve je spor na srdžbu, i veliki na vlasti, i neće opravdati to sve bezbožnike: Jahve njegov put u vihoru i oluji u, i oblaci su prašina i noge.
Drugi dio - Man's spasenje
5. Lord's Day
Pitanje 12. Od tada, od pravedna suda Boga, zaslužili smo vremenski i vječne kazne, postoji nijedan način na koji smo svibanj pobjeći da kaznu, i biti ponovno primljena u korist?
Answer: Bog će se njegova pravda zadovoljan: (a) i stoga mi moramo učiniti punim zadovoljstva, bilo po sebi, ili neki drugi. (b)
(a) Gen.2: 17 Ali sa stabla spoznaje dobra i zla, nemoj ga jesti, jer u dan da ti eatest toga ćeš umrijeti. Exod.20: 5 Ti nećeš klanjati im se, niti im služi, jer ja, Jahve, Bog tvoj, Bog sam ljubomoran, Kažnjavam grijeh otaca na djeci do trećeg i četvrtog koljena onima koji mene mrze; Exod.23: 7 Stoj daleko od lažne optužbe; ne ubijaj nedužna i pravedna, jer ja zlikovcu ne praštam. Ezek.18: 4 Eto, sve duše moje; kao duša od oca, tako i duša sin je minski: duše da griješi, on će umrijeti. Matt.5: 26 Zaita, kažem ti, nećeš izići odande dok ne isplatiš do posljednjeg novčića. " 2 Thess.1: 6 Jer pravo je da Bog vašim mučiteljima mukom, Luka 16:2 A on je pozvao njega i reče mu: "Kako to da čujem ovo od tebe? dati račun tvoje upravu, jer ćeš se više nije upravitelj. (b) Rom.8: 3 Uistinu, što je bilo nemoguće Zakonu, jer je zbog tijela onemoćao, Bog je učinio: poslavši Sina svoga u obličju grešnoga tijela i s obzirom na grijeh, osudi grijeh u tijelu Rom.8 : 4 To se pravednost Zakona ispuni može biti u nama koji ne živimo po tijelu nego po Duhu.
Pitanje 13. Može li mi onda napravi ovo zadovoljstvo?
Answer: Nipošto, nego naprotiv smo dnevni rast našeg duga. (a)
(a) Job 9:2 "Zaista, dobro ja znadem da je tako: kako da pred Bogom čovjek ima pravo? Job 9:3 Ako on će se boriti s njim, on ne može odgovoriti na njega jedan od tisuću. Job 15:15 Gle, on stavi nema povjerenja u svojim svetima; Da, nebesa nisu čista u njegovim očima. Job 15:16 a kamoli to biće gadno i buntovno, čovjek što k'o vodu pije opačinu! Job 4:18 Gle, on ne stavljajte povjerenja u njegove sluge, i anđele svoje za grijeh naplaćuje s ludosti: Job 4:19 Koliko manje u onima koji prebiva u kućama od blata, čiji je temelj u prahu, koji se slomiti pred moljac? Ps.130: 3 Ako si ti, Jahve, da označi krivnje, Gospode, koji će stajati? Matt.6: 12 I opusti nam duge naše, kako i mi oprosti dužnicima. Matt.18: 25 Kako nije imao odakle vratiti, zapovjedi gospodar da se proda on, žena mu i djeca i sve što ima te se podmiri dug. Matt.16: 26 Jer što je čovjek profitirao, ako on će steći sav svijet, a izgubi svoju dušu? Ta što da čovjek dadne u zamjenu za život svoj?
Pitanje 14. Mogu se naći bilo gdje, jedan, koji je samo stvorenje, u mogućnosti zadovoljiti za nas?
Odgovor: Nema, jer, prvo, Bog neće kazniti bilo koji drugi stvor za grijeh koji je počinio čovjek, (a) i dalje, ne pukog stvorenje može podnijeti breme vječne Božje srdžbe protiv grijeha, tako da dostavi drugima iz nje. (b)
(a) Ezek.18: 4 Eto, sve duše moje; kao duša od oca, tako i duša sin je minski: duše da griješi, on će umrijeti. Gen.3: 17 I reče: "Adam reče:" Budući da si mu usliša glas tvoja žena, i si jeo sa stabla, što sam ti zapovjedio, govoreći: "Ti nećeš jesti: proklet je teren za tvoje radi, u mukama ćeš jesti sve dane svoga života; Heb.2: 14 Forasmuch zatim kao djeca su sudionici od krvi i mesa, i on sebe tako su dio iste, da kroz smrti on ga pogube da je imao moć smrti, to jest đavla; Heb.2: 15 i dostaviti ih koji kroz strah od smrti bili su svi njihovi životni vijek podliježe ropstva. Heb.2: 16 Ta ne zauzima se dašto za anđele, nego se zauzima za potomstvo Abrahamovo. Heb.2: 17 Zato u svemu to behoved da ga je napravio kao što su k svojoj braći, da bude milosrdan i vjeran Veliki svećenik u odnosu prema Bogu, da bi pomirenje za grijehe naroda. (b) Nah.1: 6 Tko može izdržati pred bijesom njegovim? i koji mogu ostati u fierceness njegova gnjeva? njegov gnjev je kao vatra izlijeva i litice se srušili po njemu. Ps.130: 3 Ako si ti, Jahve, da označi krivnje, Gospode, koji će stajati?
Pitanje 15. Koja vrsta posrednik i spase onda mora mi tražimo za?
Odgovor: Za jedan čovjek koji je vrlo, i savršeno (a) pravedni; (b) i još snažnije od svih stvorenja, to jest jednoga koji je također vrlo Boga. (c)
(a) 1 Cor.15: 21 Jer od po čovjeku smrt, po čovjeku i uskrsnuće od mrtvih. Jer.33: 16 U one dane Judeja će biti spašena, Jeruzalem će boraviti sigurno: i to je ime kojim je ona neka se zove, Jahve naš pravednosti. Isa.53: 9 Ukop mu odrediše među zločincima, a grob njegov bi s bogatima, premda nije počinio nepravde nit 'su mu usta laži izustila. 2 Cor.5: 21 Jer on ga stvori da se grijehom za nas, koji je znao ne grijeh, da bi se pravednost Božja u njemu. (b) Heb.7: 26 Jer takav nam je postao veliki svećenik, koji je svet, bezopasno, neokaljan, odvojenu od grešnika, i napravio veći od nebesa; Heb.7: 16 Tko je napravio, a ne po Zakonu o puten zapovijed, ali nakon što je snagom jedne beskrajne života. (c) Isa.7: 14 Zato se Gospodin će ti dati znak: Evo, Djevica će začeti i roditi sina i nadjenut će mu ime Immanuel. Isa.9: 6 Jer dijete nam se rodilo, sin nam je dao: i vlada će se na njegovu ramenu, i ime njegovo bit će pozvan divni, savjetnik, moćni Bog, Otac vječni, Knez Mir. Rom.9: 5 Čija su oci, i od kojih kao o tijelu, Krist je došao, koji je iznad svega, Bog blagoslovljen u vjekove. Amen. Jer.23: 5 "Evo dolaze dani, govori Jahve, koji ću podići k Davidu izdanak pravedni podružnice, a kralj će kraljevati i sreće, te će izvršiti pravo i pravicu u zemlji. Jer.23: 6 U svoje dane Judeja će biti spašena i Izrael će stanovati sigurno: i to je njegovo ime pri čemu zvat će se, Jahve, pravednost. Luka 11:22 Ali kad je jači od njega (a stromg čovjek oružanim) će navaliti na njega, i savladaju ga, on uzme od njega sve njegovo oružje u koje se uzdao, i divideth njegova najboljega.
6. Lord's Day
Pitanje 16. Zašto on mora biti vrlo čovjeka, i savršeno pravedna?
Odgovor: Budući da je Božja pravda zahtijeva da se iste ljudske prirode koji je sagriješio, trebao bi isto tako čine zadovoljstvo za grijeh; (a) i jedan, koji je i sam grešnik, ne može zadovoljiti za druge. (b)
(a) Ezek.18: 4 Eto, sve duše moje; kao duša od oca, tako i duša sin je minski: duše da griješi, on će umrijeti. Ezek.18: 20 Duša koja griješi, on će umrijeti. Sin neće snositi grijeha oca, niti otac odgovorni za grijehe, sin: pravednost se pravedniku će biti na njemu, i zlo od opakih će se na njega. Rom.5: 12 Zato, kao što po jednom čovjeku grijeh ušao u svijet i po grijehu smrt, tako smrt prijeđe na sve ljude, za koje svi sagriješiše: Rom.5: 15 Ali ne kao kazneno djelo, tako je dar. Jer ako kroz djelo jednog od mnogih biti mrtav, mnogo milosti Božjoj, i dar po milosti, koja je po jednom čovjeku, Isusu Kristu, ima abounded k mnoge. Rom.5: 18 Zato kao što po jednom od prekršaja sud došao na svim ljudima na osudu, tako i po pravdi jednoga dar dođe na sve ljude k opravdanje života. 1 Cor.15: 21 Jer od po čovjeku smrt, po čovjeku i uskrsnuće od mrtvih. Heb.2: 14 Forasmuch zatim kao djeca su sudionici od krvi i mesa, i on sebe tako su dio iste, da kroz smrti on ga pogube da je imao moć smrti, to jest đavla; Heb.2 : 15 i dostaviti ih koji kroz strah od smrti bili su svi njihovi životni vijek podliježe ropstva. Heb.2: 16 Ta ne zauzima se dašto za anđele, nego se zauzima za potomstvo Abrahamovo. 1 Pet.3: 18 Doista, i Krist je trpio je jednom za grijehe, samo za nepravedni, da vas privede k Bogu, biti pogubljen u tijelu, ali quickened po Duhu: Isa.53: 3 On je prezreli i odbacili od ljudi, čovjek boli, i upoznati s bol: i mi sakrila kao da su naše lica od njega, on je prezirao, a mi ga ne esteemed. Isa.53: 4 A on je naše bolesti ponio, naše je boli na se uzeo, dok smo mi držali da ga Bog bije i ponižava. Isa.53: 5 Ali on je bio ranjen za naše grijehe, on je bruised za naše grijehe: u chastisement našeg mira bila na njemu; i sa svojim udarcima smo ozdravi. Isa.53: 10 Ali Jahvi svidje da ga izubijati, on ga tuga: kad ćeš učiniti život svoj prinos za grijeh, on će vidjeti njegovo sjeme, neka se produljivati svoje dane, i zadovoljstvo je Jahve će uspijevati u njegovoj ruci. Isa.53: 11 On će vidjeti je travail svoje duše, i bit će zadovoljni: / la svoje znanje će sluga moj pravedni opravdati mnogo, jer on će krivicu njihovu na sebe uzeti. (b) Heb.7: 26 Jer takav nam je postao veliki svećenik, koji je svet, bezopasno, neokaljan, odvojenu od grešnika, i napravio veći od nebesa; Heb.7: 27 Tko ne treba dnevno, kao oni veliki svećenici, da se ponudi žrtva, najprije za svoje grijehe, a onda za narod: za ovu je učinio jednom, kada je prinijevši samoga sebe. Ps.49:7 None of them can by any means redeem his brother, nor give to God a ransom for him: Ps.49:8 (For the redemption of their soul is precious, and it ceaseth for ever:) 1 Pet.3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Question 17. Why must he in one person be also very God?
Answer: That he might, by the power of his Godhead (a) sustain in his human nature, (b) the burden of God’s wrath; (c) and might obtain for, and restore to us, righteousness and life. (d)
(a) Isa.9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isa.63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. (b) Isa.53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isa.53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (c) Deut.4:24 For the LORD thy God is a consuming fire, even a jealous God. Nah.1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him. Ps.130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? (d) Isa.53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isa.53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 1 Pet.3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. John 1:4 In him was life; and the life was the light of men.
Question 18. Who then is that Mediator, who is in one person both very God, (a) and a real (b) righteous man? (c)
Answer: Our Lord Jesus Christ: (d) “who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” (e)
(a) 1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Rom.9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Rom.8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Gal.4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, Isa.9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Jer.23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Mal.3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. (b) Luke 1:42 And she (Elisabeth) spake out with a loud voice, and said, Blessed art thou (Mary) among women, and blessed is the fruit of thy womb. Luke 2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered. Luke 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. Rom.1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; Rom.9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Philip.2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: Heb.2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Heb.2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Heb.2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. Heb.4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (c) Isa.53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Isa.53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Jer.23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. John 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? Heb.4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Heb.7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 1 Pet.1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 1 Pet.2:22 Who did no sin, neither was guile found in his mouth: 1 Pet.3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (d) 1 Tim.2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; Heb.2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. Matt.1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 1 Tim.3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. Luke 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. (e) 1 Cor.1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
Question 19. Whence knowest thou this?
Answer: From the holy gospel, which God himself first revealed in Paradise; (a) and afterwards published by the patriarchs (b) and prophets, (c) and represented by the sacrifices and other ceremonies of the law; (d) and lastly, has fulfilled it by his only begotten Son. (e)
(a) Gen.3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (b) Gen.22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. Gen.12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Gen.49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Gen.49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: (c) Isaiah 53. Isa.42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. Isa.42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. Isa.42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. Isa.42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Isa.43:25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Isa.49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. Isa.49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. Isa.49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. Isa.49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me. Jer.23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. Jer.23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Jer.31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: Jer.31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Jer.32:39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: Jer.32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. Jer.32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. Mic.7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. Mic.7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Mic.7:20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old. Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. Rom.1:2 (Which he had promised afore by his prophets in the holy scriptures,) Heb.1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Acts 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. Acts 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Acts 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me. (d) Heb.10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. Heb.10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Col.2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me. (e) Rom.10:4 For Christ is the end of the law for righteousness to every one that believeth. Gal.4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, Gal.4:5 To redeem them that were under the law, that we might receive the adoption of sons. Gal.3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Col.2:17 Which are a shadow of things to come; but the body is of Christ.
7. Lord’s Day
Question 20. Are all men then, as they perished in Adam, saved by Christ?
Answer: No; (a) only those who are ingrafted into him, and, receive all his benefits, by a true faith. (b)
(a) Matt.7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matt.22:14 For many are called, but few are chosen. (b) Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Isa.53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Ps.2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. Rom.11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Rom.11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. Rom.11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: Rom.3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: Heb.4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Heb.4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Heb.5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; Heb.10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. Heb.11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Question 21. What is true faith?
Answer: True faith is not only a certain knowledge, whereby I hold for truth all that God has revealed to us in his word, (a) but also an assured confidence, (b) which the Holy Ghost (c) works by the gospel in my heart; (d) that not only to others, but to me also, remission of sin, everlasting righteousness and salvation, (e) are freely given by God, merely of grace, only for the sake of Christ’s merits. (f)
(a) James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (b) 2 Cor.4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Eph.2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. Eph.2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Eph.2:9 Not of works, lest any man should boast. Eph.3:12 In whom we have boldness and access with confidence by the faith of him. Gal.2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Heb.11:1 Now faith is the substance of things hoped for, the evidence of things not seen. Heb.11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. Heb.11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. Heb.11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: Heb.11:10 For he looked for a city which hath foundations, whose builder and maker is God. Heb.4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. James 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. Matt.16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. Philip.1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, Rom.4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Rom.4:21 And being fully persuaded that, what he had promised, he was able also to perform. Rom.5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Rom.1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Rom.10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Rom.10:17 So then faith cometh by hearing, and hearing by the word of God. Rom.4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Rom.4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. Rom.4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: Rom.4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; Rom.3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: Rom.3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (c) Gal.5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Matt.16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 2 Cor.4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. Eph.2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Philip.1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. (d) Rom.1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Rom.10:17 So then faith cometh by hearing, and hearing by the word of God. 1 Cor.1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. Acts 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. (e) Rom.1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Gal.3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Heb.10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Heb.10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. Gal.2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (f) Eph.2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Rom.3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: Rom.5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Luke 1:77 To give knowledge of salvation unto his people by the remission of their sins, Luke 1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Question 22. What is then necessary for a christian to believe?
Answer: All things promised us in the gospel, (a) which the articles of our catholic undoubted christian faith briefly teach us.
(a) John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. Matt.28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Question 23. What are these articles?
Answer: 1. I believe in God the Father, Almighty, Maker of heaven and earth: 2. And in Jesus Christ, his only begotten Son, our Lord: 3. Who was conceived by the Holy Ghost, born of the Virgin Mary: 4. Suffered under Pontius Pilate; was crucified, dead, and buried: He descended into hell: 5. The third day he rose again from the dead: 6. He ascended into heaven, and sitteth at the right hand of God the Father Almighty: 7. From thence he shall come to judge the quick and the dead: 8. I believe in the Holy Ghost: 9. I believe a holy catholic church: the communion of saints: 10. The forgiveness of sins: 11. The resurrection of the body: 12. And the life everlasting.
8. Lord’s Day
Question 24. How are these articles divided?
Answer: Into three parts; the first is of God the Father, and our creation; the second of God the Son, and our redemption; the third of God the Holy Ghost, and our sanctification.
Question 25. Since there is but one only divine essence, (a) why speakest thou of Father, Son, and Holy Ghost?
Answer: Because God has so revealed himself in his word, (b) that these three distinct persons are the one only true and eternal God.
(a) Deut.6:4 Hear, O Israel: The LORD our God is one LORD: Eph.4:6 One God and Father of all, who is above all, and through all, and in you all. Isa.44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. Isa.45:5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: 1 Cor.8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. 1 Cor.8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (b) Isa.61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, Gen.1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. Gen.1:3 And God said, Let there be light: and there was light. Ps.33:6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. Isa.48:16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. Ps.110:1 <<A Psalm of David.>> The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Matt.3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: Matt.3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Matt.28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Isa.6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Isa.6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 2 Cor.13:13 All the saints salute you. Gal.4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Eph.2:18 For through him we both have access by one Spirit unto the Father. Tit.3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Tit.3:6 Which he shed on us abundantly through Jesus Christ our Saviour;
Of God The Father
9. Lord’s Day
Question 26. What believest thou when thou sayest, “I believe in God the Father, Almighty, Maker of heaven and earth”?
Answer: That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them; (a) who likewise upholds and governs the same by his eternal counsel and providence) (b) is for the sake of Christ his Son, my God and my Father; (c) on whom I rely so entirely, that I have no doubt, but he will provide me with all things necessary for soul and body (d) and further, that he will make whatever evils he sends upon me, in this valley of tears turn out to my advantage; (e) for he is able to do it, being Almighty God, (f) and willing, being a faithful Father. (g)
(a) Genesis 1 and 2. Exod.20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life. Job 38 and 39. Ps.33:6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. Acts 4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: Acts 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: Isa.45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. (b) Matt.10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. Heb.1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Ps.104:27 These wait all upon thee; that thou mayest give them their meat in due season. Ps.104:28 That thou givest them they gather: thou openest thine hand, they are filled with good. Ps.104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Ps.104:30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. Ps.115:3 But our God is in the heavens: he hath done whatsoever he hath pleased. Matt.10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. Eph.1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: (c) John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Rom.8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Gal.4:5 To redeem them that were under the law, that we might receive the adoption of sons. Gal.4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Gal.4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Eph.1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, (d) Ps.55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee. Matt.6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Matt.6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Luke 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. (e) Rom.8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (f) Rom.10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. Luke 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. Rom.8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Isa.46:4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you. Rom.10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (g) Matt.6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Matt.6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Matt.6:27 Which of you by taking thought can add one cubit unto his stature? Matt.6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: Matt.6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Matt.6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Matt.6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Matt.6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. Matt.6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matt.6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Matt.7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone? Matt.7:10 Or if he ask a fish, will he give him a serpent? Matt.7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
10. Lord’s Day
Question 27. What dost thou mean by the providence of God?
Answer: The almighty and everywhere present power of God; (a) whereby, as it were by his hand, he upholds and governs (b) heaven, earth, and all creatures; so that herbs and grass, rain and drought, (c) fruitful and barren years, meat and drink, health and sickness, (d) riches and poverty, (e) yea, and all things come, not by chance, but be his fatherly hand. (f)
(a) Acts 17:25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; Acts 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: Acts 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Jer.23:23 Am I a God at hand, saith the LORD, and not a God afar off? Jer.23:24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD. Isa.29:15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Isa.29:16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? Ezek.8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth. (b) Heb.1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (c) Jer.5:24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. Acts 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. (d) John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. (e) Prov.22:2 The rich and poor meet together: the LORD is the maker of them all. (f) Matt.10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you. Prov.16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
Question 28. What advantage is it to us to know that God has created, and by his providence does still uphold all things?
Answer: That we may be patient in adversity; (a) thankful in prosperity; (b) and that in all things, which may hereafter befall us, we place our firm trust in our faithful God and Father, (c) that nothing shall separate us from his love; (d) since all creatures are so in his hand, that without his will they cannot so much as move. (e)
(a) Rom.5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; James 1:3 Knowing this, that the trying of your faith worketh patience. Ps.39:9 I was dumb, I opened not my mouth; because thou didst it. Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. Job 1:22 In all this Job sinned not, nor charged God foolishly. (b) Deut.8:10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee. 1 Thess.5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (c) Ps.55:22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. Rom.5:4 And patience, experience; and experience, hope: (d) Rom.8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Rom.8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (e) Job 1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD. Job 2:6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life. Acts 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Acts 17:25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; Prov.21:1 The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
Of God The Son
11. Lord’s Day
Question 29. Why is the Son of God called “Jesus”, that is a Saviour?
Answer: Because he saveth us, and delivereth us from our sins; (a) and likewise, because we ought not to seek, neither can find salvation in any other. (b)
(a) Matt.1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Heb.7:24 But this man, because he continueth ever, hath an unchangeable priesthood. Heb.7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (b) Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 1 Tim.2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; Isa.43:11 I, even I, am the LORD; and beside me there is no saviour. 1 John 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
Question 30. Do such then believe in Jesus the only Saviour, who seek their salvation and welfare of saints, of themselves, or anywhere else?
Answer: They do not; for though they boast of him in words, yet in deeds they deny Jesus the only deliverer and Saviour; (a) for one of these two things must be true, that either Jesus is not a complete Saviour; or that they, who by a true faith receive this Saviour, must find all things in him necessary to their salvation. (b)
(a) 1 Cor.1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 1 Cor.1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1 Cor.1:31 That, according as it is written, He that glorieth, let him glory in the Lord. Gal.5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. (b) Heb.12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Isa.9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Col.1:19 For it pleased the Father that in him should all fulness dwell; Col.1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. Col.2:10 And ye are complete in him, which is the head of all principality and power: 1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. John 1:16 And of his fulness have all we received, and grace for grace.
12. Lord’s Day
Question 31. Why is he called “Christ”, that is anointed?
Answer: Because he is ordained of God the Father, and anointed with the Holy Ghost, (a) to be our chief Prophet and Teacher, (b) who has fully revealed to us the secret counsel and will of God concerning our redemption; (c) and to be our only High Priest, (d) who by the one sacrifice of his body, has redeemed us, (e) and makes continual intercession with the Father for us; (f) and also to be our eternal King, who governs us by his word and Spirit, and who defends and preserves us in that salvation, he has purchased for us. (g)
(a) Ps.45:8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Heb.1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. Isa.61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (b) Deut.18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; Acts 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. Acts 7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. Isa.55:4 Behold, I have given him for a witness to the people, a leader and commander to the people. (c) John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. John 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. (d) Ps.110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. (e) Heb.10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb.10:14 For by one offering he hath perfected for ever them that are sanctified. Heb.9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Heb.9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Heb.9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (f) Rom.8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Heb.9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 1 John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: Rom.5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him. Rom.5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (g) Ps.2:6 Yet have I set my king upon my holy hill of Zion. Zech.9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. Matt.21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Matt.28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. Rev.12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. Rev.12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Question 32. But why art thou called a Christian? (a)
Answer: Because I am a member of Christ by faith, (b) and thus am partaker of his anointing; (c) that so I may confess his name, (d) and present myself a living sacrifice of thankfulness to him: (e) and also that with a free and good conscience I may fight against sin and Satan in this life (f) and afterwards I reign with him eternally, over all creatures. (g)
(a) Acts 11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. (b) 1 Cor.6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. (c) 1 John 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: (d) Matt.10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. Rom.10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Mark 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. (e) Rom.12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 1 Pet.2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Pet.2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Rev.5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. Rev.5:10 And hast made us unto our God kings and priests: and we shall reign on the earth. Rev.1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (f) 1 Pet.2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Rom.6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Rom.6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Gal.5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. Gal.5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Eph.6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 1 Tim.1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 1 Tim.1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: (g) 2 Tim.2:12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: Matt.24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
13. Lord’s Day
Question 33. Why is Christ called the “only begotten Son” of God, since we are also the children of God?
Answer: Because Christ alone is the eternal and natural Son of God; (a) but we are children adopted of God, by grace, for his sake. (b)
(a) John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 1:2 The same was in the beginning with God. John 1:3 All things were made by him; and without him was not any thing made that was made. John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Heb.1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Heb.1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 1 John 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Rom.8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (b) Rom.8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Rom.8:16 The Spirit itself beareth witness with our spirit, that we are the children of God: Rom.8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Gal.4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Eph.1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, Eph.1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Question 34. Wherefore callest thou him “our Lord”?
Answer: Because he hath redeemed us, both soul and body, from all our sins, not with silver or gold, but with his precious blood, and has delivered us from all the power of the devil; and thus has made us his own property. (a)
(a) 1 Pet.1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 1 Pet.1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 1 Pet.2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 1 Cor.6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. 1 Cor.7:23 Ye are bought with a price; be not ye the servants of men. 1 Tim.2:6 Who gave himself a ransom for all, to be testified in due time. John 20:28 And Thomas answered and said unto him, My Lord and my God.
14. Lord’s Day
Question 35 . What is the meaning of these words “He was conceived by the Holy Ghost, born of the virgin Mary”?
Answer: That God’s eternal Son, who is, and continues (a) true and eternal God, (b) took upon him the very nature of man, of the flesh and blood of the virgin Mary, (c) by the operation of the Holy Ghost; (d) that he might also be the true seed of David, (e) like unto his brethren in all things, (f) sin excepted. (g)
(a) Rom.1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: Rom.9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (b) 1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. Rom.1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; Col.1:15 Who is the image of the invisible God, the firstborn of every creature: (c) Gal.4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, Luke 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. Luke 1:42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. Luke 1:43 And whence is this to me, that the mother of my Lord should come to me? (d) John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Matt.1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Matt.1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (e) Ps.132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. Rom.1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 2 Sam.7:12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. Luke 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; (f) Philip.2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: Heb.2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Heb.2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (g) Heb.4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Question 36. What profit dost thou receive by Christ’s holy conception and nativity?
Answer: That he is our Mediator; (a) and with His innocence and perfect holiness, covers in the sight of God, my sins, wherein I was conceived and brought forth. (b)
(a) Heb.7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Heb.7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. Heb.2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (b) 1 Pet.1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 1 Pet.1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 1 Pet.3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Cor.1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1 Cor.1:31 That, according as it is written, He that glorieth, let him glory in the Lord. Rom.8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Rom.8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Isa.53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Ps.32:1 <<A Psalm of David, Maschil.>> Blessed is he whose transgression is forgiven, whose sin is covered.
15. Lord’s Day
Question 37. What dost thou understand by the words, “He suffered”?
Answer: That he, all the time that he lived on earth, but especially at the end of his life, sustained in body and soul, the wrath of God against the sins of all mankind: (a) that so by his passion, as the only propitiatory sacrifice, (b) he might redeem our body and soul from everlasting damnation, (c) and obtain for us the favour of God, righteousness and eternal life. (d)
(a) Isa.53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 1 Pet.2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Pet.3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Tim.2:6 Who gave himself a ransom for all, to be testified in due time. (b) Isa.53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Isa.53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Eph.5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 1 Cor.5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Rom.3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; Heb.9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Heb.10:14 For by one offering he hath perfected for ever them that are sanctified. (c) Gal.3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Col.1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: Heb.9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 1 Pet.1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 1 Pet.1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot: (d) Rom.3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 2 Cor.5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. Heb.9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Heb.10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Question 38. Why did he suffer “under Pontius Pilate, as judge”?
Answer: That he, being innocent, and yet condemned by a temporal judge, (a) might thereby free us from the severe judgement of God to which we were exposed. (b)
(a) John 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. Matt.27:24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, Acts 4:28 For to do whatsoever thy hand and thy counsel determined before to be done. Luke 23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: Luke 23:15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. John 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. (b) Ps.69:4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. Isa.53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Isa.53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 2 Cor.5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. Gal.3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Question 39. Is there anything more in his being “crucified”, than if he had died some other death?
Answer: Yes there is; for thereby I am assured, that he took on him the curse which lay upon me; (a) for the death of the cross was accursed of God. (b)
(a) Gal.3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (b) Deut.21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
16. Lord’s Day
Question 40. Why was it necessary for Christ to humble himself even “unto death”?
Answer: Because with respect to the justice and truth of God, (a) satisfaction for our sins could be made no otherwise, than by the death of the Son of God. (b)
(a) Gen.2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (b) Rom.8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Rom.8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Heb.2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. Heb.2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Heb.2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Question 41. Why was he also “buried”?
Answer: Thereby to prove that he was really dead. (a)
(a) Matt.27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, Matt.27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. Luke 23:52 This man went unto Pilate, and begged the body of Jesus. Luke 23:53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. John 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. John 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. John 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. John 19:42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand. Acts 13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
Question 42. Since then Christ died for us, why must we also die?
Answer: Our death is not a satisfaction for our sins, (a) but only an abolishing of sin, and a passage into eternal life. (b)
(a) Mark 8:37 Or what shall a man give in exchange for his soul? Ps.49:7 None of them can by any means redeem his brother, nor give to God a ransom for him: (b) John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Philip.1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Rom.7:24 O wretched man that I am! who shall deliver me from the body of this death?
Question 43. What further benefit do we receive from the sacrifice and death of Christ on the cross?
Answer: That by virtue thereof, our old man is crucified, dead and buried with him; (a) that so the corrupt inclinations of the flesh may no more reign in us; (b) but that we may offer ourselves unto him a sacrifice of thanksgiving. (c)
(a) Rom.6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. (b) Rom.6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Rom.6:7 For he that is dead is freed from sin. Rom.6:8 Now if we be dead with Christ, we believe that we shall also live with him: Rom.6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Rom.6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Col.2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (c) Rom.12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Question 44. Why is there added, “he descended into hell”?
Answer: That in my greatest temptations, I may be assured, and wholly comfort myself in this, that my Lord Jesus Christ, by his inexpressible anguish, pains, terrors, and hellish agonies, in which he was plunged during all his sufferings, (a) but especially on the cross, has delivered me from the anguish and torments of hell. (b)
(a) Ps.18:5 The sorrows of hell compassed me about: the snares of death prevented me. Ps.18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Ps.116:3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. Matt.26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. Heb.5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Isa.53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Matt.27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (b) Isa.53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
17. Lord’s Day
Question 45. What does the “resurrection” of Christ profit us?
Answer: First, by his resurrection he has overcome death, that he might make us partakers of that righteousness which he had purchased for us by his death; (a) secondly, we are also by his power raised up to a new life; (b) and lastly, the resurrection of Christ is a sure pledge of our blessed resurrection. (c)
(a) 1 Cor.15:16 For if the dead rise not, then is not Christ raised: Rom.4:25 Who was delivered for our offences, and was raised again for our justification. 1 Pet.1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, (b) Rom.6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Col.3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Col.3:3 For ye are dead, and your life is hid with Christ in God. Eph.2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Eph.2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (c) 1 Cor.15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 1 Cor.15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 1 Cor.15:21 For since by man came death, by man came also the resurrection of the dead. Rom.8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
18. Lord’s Day
Question 46 . How dost thou understand these words, “he ascended into heaven”?
Answer: That Christ, in sight of his disciples, was taken up from earth into heaven; (a) and that he continues there for our interest, (b) until he comes again to judge the quick and the dead. (c)
(a) Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. Matt.26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Mark 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. Luke 24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. (b) Heb.7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Heb.4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Heb.9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Rom.8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Eph.4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) Col.3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. (c) Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Matt.24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Question 47. Is not Christ then with us even to the end of the world, as he has promised? (a)
Answer: Christ is very man and very God; with respect to his human nature, he is no more on earth; (b) but with respect to his Godhead, majesty, grace and spirit, he is at no time absent from us. (c) (a) Matt.28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (b) Heb.8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Matt.26:11 For ye have the poor always with you; but me ye have not always. John 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. Acts 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (c) John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. John 14:18 I will not leave you comfortless: I will come to you. John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. Matt.28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Eph.4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. Eph.4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Question 48. But if his human nature is not present, wherever his Godhead is, are not then these two natures in Christ separated from one another?
Answer: Not as all, for since the Godhead is illimitable and omnipresent, (a) it must necessarily follow that the same is beyond the limits of the human nature he assumed, (b) and yet is nevertheless in this human nature, and remains personally united to it.
(a) Acts 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? Jer.23:24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD. (b) Col.2:9 For in him dwelleth all the fulness of the Godhead bodily. John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. John 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Matt.28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Question 49. Of what advantage to us is Christ’s ascension into heaven?
Answer: First, that he is our advocate in the presence of his Father in heaven; (a) secondly, that we have our flesh in heaven as a sure pledge that he, as the head, will also take up to himself, us, his members; (b) thirdly, that he sends us his Spirit as an earnest, (c) by whose power we “seek the things which are above, where Christ sitteth on the right hand of God, and not things on earth.” (d)
(a) 1 John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: Rom.8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (b) John 14:2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. John 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Eph.2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (c) John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place. Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. Acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 2 Cor.1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts. 2 Cor.5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. (d) Col.3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Philip.3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
19. Lord’s Day
Question 50. Why is it added, “and sitteth at the right hand of God”?
Answer: Because Christ is ascended into heaven for this end, that he might appear as head of his church, (a) by whom the Father governs all things. (b)
(a) Eph.1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Eph.1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in